Suicide is a mysterious enigma that challenges most people on many levels. One of the biggest aspects of the challenge is that we can never ask the person who died, "Why?" We can only infer from notes left behind, snippets of last conversations, and changes in behavior.
The question of "why" often haunts the minds of those bereaved by suicide. Frank Campbell once said that people who have lost a loved one to suicide often fall into a "Canyon of Why"—an abyss that becomes impossible to climb out of because the loved one is never there to answer the question. While we can never really know all the reasons why people die of suicide, there are some explanations that can help us fathom how individuals might find themselves in such a state of despair.
Most people who kill themselves believe that suicide is the only solution to their unbearable situation. Sometimes the analogy of what happened in New York City on September 11, 2001, gives people a framework for empathy. When one remembers September 11, some traumatic images etched in memories are the pictures of people jumping out of the World Trade Center. These people did not want to die. They were leaping to get away from the flames at their back.
In a similar manner, people who contemplate suicide are trying to escape some type of peril in their own lives or unbelievable pain in their souls. Most find it difficult to truly appreciate the flames that consume the minds of people who contemplate suicide.
Experts who study suicide coined the term "psychache" to describe the excruciating psychological pain that suicidal people experience, which often blocks the ability to see other potential solutions to problems. Psychache torments individuals who often do not want to die; they just cannot escape. Even though a pervasive sense of hopelessness stifles the ability for many to seek help, most suicidal people are very ambivalent about taking their lives. Another common metaphor people use to describe suicidal pain is feeling trapped in a completely darkened room with no way out.
In his book Why People Die by Suicide, Dr. Thomas Joiner explains that those who kill themselves not only have a desire to die, they have also learned to overcome the instinct for self-preservation. This theory goes beyond previous theories of suicide that were adequate in describing psychological risk factors but did little to explain why some people with those risk factors died by suicide and others did not.
The theory states that wanting death is composed of two psychological experiences. The first is a perception of being a burden to others (perceived burdensomeness). According to Dr. Joiner, when people are in this state, they feel that their death is worth more to the people who love them than their life is. The word "perceived" is emphasized because frequently these thoughts are significantly distorted by depression or other mental disorders. While conventional wisdom might believe that the suicidal person is selfish, Dr. Joiner has found the opposite to be true.
Those who desire suicide often believe that they have become such a burden on others, everyone will be better off if they are not around. In other words, in the mind of the suicidal person, they are practicing ultimate selflessness. When we combine this emotionally painful experience of being a burden with isolation, suicidal despair often results.
Thus, the second common factor in the desire to die is a social disconnection to something larger than oneself (thwarted belongingness). As humans, we are hardwired to be in a relationship with others. For some people, this means just a couple of very intense relationships; for others, it means vast social networks.
When people lose key relationships with partners, children, colleagues, and friends through death, divorce, separation, moves, layoffs, or conflict, they can experience profound distress that can lead to a desire to die. Marked social withdrawal is not temperamental shyness. Rather, it's a marked change: the person used to be engaged with friends and family, and now they withdraw into a bedroom or into their own head, and what you see is what Dr. Joiner calls "an inward gaze of bemused resignation and resolution."
Suicidal thoughts become more lethal, however, when people have what Dr. Joiner has called an "Acquired Capacity for Suicide." If suicide desire is the "I want to" part of the equation, "acquired capacity" is the "I can" part.
Dr. Joiner puts conventional wisdom on its head once again by challenging the notion that people who die of suicide are not cowardly—they are among our most brave. He argues, with a lot of research behind him, that those who are most likely to take lethal action on their suicidal thoughts are those who have a fearlessness of death. The following three main contributing factors for acquired capacity exist.
So, in Dr. Joiner's theory, we must have both conditions to have increased risk for suicide. A desire for suicide is necessary but not sufficient. As mentioned earlier, suicidal thoughts are relatively common experiences, but suicide death is much less so. This is because most people who have suicidal thoughts, thankfully, do not have the acquired capacity for lethal self-harm.
As researchers ask questions to those most directly affected by the crisis of suicide—both the suicidal and those left behind—the mystery of suicide becomes less of an enigma and more of a significant preventable public health problem.
Further Reading:
Thomas Joiner, Why People Die by Suicide (Cambridge, Massachusetts: Harvard University Press, 2006).
William Styron, Darkness Visible: A Memoir of Madness (New York: Vintage, 1992).
Philip Rodgers, Understanding Risk and Protective Factors for Suicide: A Primer for Preventing Suicide, Suicide Prevention Resource Center, 2011.
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